Complete Guide to Eifuku-ji Temple: A Thorough Explanation from the Legendary Grand Temple of Kamakura to Eifuku-ji Temples Nationwide

The name Eifuku-ji (永福寺) refers to several temples located throughout Japan. Among them, the most historically significant is the Eifuku-ji Temple ruins in Kamakura City, Kanagawa Prefecture, built by Minamoto no Yoritomo in the early Kamakura period. This article provides a detailed explanation of the history, architecture, and cultural significance of Eifuku-ji Temples throughout Japan, focusing on the Kamakura Eifuku-ji Temple ruins.

History and Importance of the Kamakura Eifuku-ji Temple Ruins

Background of Founding by Minamoto no Yoritomo

The Eifuku-ji Temple ruins, located in Nikaido, Kamakura City, are the remains of a grand temple built by Minamoto no Yoritomo in 1192. Behind the construction of this temple were Yoritomo’s deep remorse and desire for memorial services.

Yoritomo suffered many casualties during the Oshu War (1189) when he defeated Fujiwara no Yasuhira. Furthermore, in the preceding Genpei War, many warriors and soldiers, including his younger brother Minamoto no Yoshitsune, lost their lives. It is said that Yoritomo feared the vengeful spirits of those who died in these battles and built Eifuku-ji Temple to appease them.

A magnificent temple complex modeled after the two-story main hall of Chuson-ji Temple

The architecture of Eifuku-ji Temple was modeled after the two-story main hall (Daichoju-in) of Chuson-ji Temple in Hiraizumi, Oshu. Yoritomo was deeply impressed by the magnificent temple architecture of Hiraizumi, which he saw during the Oshu War, and decided to build a similar grand temple in Kamakura.

The central temple complex consisted of the following three main halls:

• Nikaido (Main Hall): The central building, a magnificent two-story structure

• Amida-do: A hall dedicated to Amida Buddha, located on the west side

• Yakushi-do: A hall dedicated to Yakushi Buddha, located on the east side

These halls were situated within a Pure Land style garden centered around a pond, boasting a scale that made it one of the three major temples and shrines of Kamakura, along with Tsurugaoka Hachimangu Shrine and Shōchōjuin Temple.

The Role of Eifuku-ji Temple in the Kamakura Shogunate

Eifuku-ji Temple was not merely a memorial temple, but an important religious facility where official ceremonies of the Kamakura Shogunate were held. The *Azuma Kagami* contains numerous records of successive shoguns, including Yoritomo, performing memorial services and rituals at Eifuku-ji Temple.

In particular, prayers were offered at Eifuku-ji Temple for annual memorial services, memorial ceremonies, and even during important political decisions of the shogunate, demonstrating its role as a spiritual pillar of the Kamakura Shogunate. ### A History of Decline and Abandonment

Eifuku-ji Temple flourished throughout the Kamakura period, but gradually declined after the fall of the Kamakura Shogunate. A fire in 1405 destroyed its main buildings, and it was never rebuilt.

From the Muromachi period onward, Eifuku-ji Temple completely fell into disuse, and its magnificent temple complex was buried in history. By the Edo period, almost all traces of the temple had been lost, and it was only remembered as a “phantom great temple.”

Excavation and Restoration Project of the Eifuku-ji Temple Site

Full-Scale Excavation Survey Begins in 1983

Full-scale academic research on the Eifuku-ji Temple site began in 1983. Excavations conducted by the Kamakura City Board of Education gradually revealed the true nature of Eifuku-ji Temple, which had previously been considered a “phantom.”

The excavation yielded the following important discoveries:

• Remains of the foundations of three main temple buildings
• Remains of a garden centered around a pond
• Architectural components such as foundation stones and roof tiles
• Artifacts such as ceramics and Buddhist implements

These excavation results provided detailed information about the scale, structure, and architectural style of Eifuku-ji Temple.

Designation as a Historic Site and Preservation and Development

Following the results of the excavation, the Eifuku-ji Temple site was designated a national historic site. Subsequently, Kamakura City began a development project aimed at preserving and utilizing the historic site.

The development project involved protecting the remains revealed by the excavation, while restoring the foundations and pond to allow for a visual understanding of the original temple layout. While the buildings themselves have not been restored, the outlines of the foundations and the locations of the foundation stones are marked on the ground surface, allowing visitors to imagine the magnificent appearance of the temple in its heyday.

Open to the Public as a Historical Park

In July 2017, the Eifuku-ji Temple site was opened to the public as a vast historical park covering approximately 16,000 square meters. Currently, it is a popular tourist spot and historical learning site in Kamakura, attracting many visitors.

The park features exhibits of remains revealed through archaeological excavations and panels explaining the history of Eifuku-ji Temple, allowing visitors to experience Kamakura-period temple architecture and the era of Minamoto no Yoritomo.

Access and Highlights of Eifuku-ji Temple Ruins

Access Methods

Public Transportation:

• Approximately 10 minutes by Keikyu Bus bound for “Daitomiya” from the East Exit of JR Kamakura Station, then a 5-minute walk from the “Daitomiya” bus stop.
• Approximately 5 minutes on foot from Kamakura-gu Shrine.

Location: Nikaido, Kamakura City, Kanagawa Prefecture

Points to Note During Your Visit

1. Restored Foundation: The foundations of Nikaido, Amida-do, and Yakushi-do have been restored, allowing you to experience the scale of the temple in its heyday.
2. Pure Land Style Garden: The remains of the garden, centered around a pond, allow you to feel the aesthetic sensibilities of the Heian and Kamakura periods.
3. View: There is an observation point on a small hill where you can overlook the entire historical site and get a panoramic view of the temple layout.
4. Nearby Historical Sites: Kamakura-gu Shrine and Zuisen-ji Temple are among the many historical sites from the Kamakura period scattered around the area.

Notes for Visitors

• Opening Hours: 9:00 AM – 5:00 PM (Hours may vary depending on the season)
• Admission Fee: Free
• Parking: No dedicated parking (Please use nearby paid parking lots)
• Estimated Visit Time: 30 minutes to 1 hour

Eifuku-ji Temples Across Japan

The name “Eifuku-ji” exists in various locations throughout Japan, not just Kamakura. Each temple has its own unique history and characteristics.

Eifuku-ji Temple (Takoyakushi-do) in Kyoto City

Eifuku-ji Temple, located in Shinkyogoku, Nakagyo-ku, Kyoto City, is a temple of the Jodo-shu Seizan Fukakusa sect and is widely known as “Takoyakushi-do.”

History and Origin:

• Founded in 1181 (Yōwa 1)
• Mountain name: Jōruri-zan
• Principal image: Yakushi Nyorai (Tako Yakushi)

The legend of “Tako Yakushi,” which gives the temple its name, is based on the story of a monk who bought an octopus for his sick mother. Although he was forbidden from killing, he was reprimanded for possessing the octopus. However, through the protection of Yakushi Nyorai, the octopus miraculously transformed into a sutra scroll.

Located in the bustling Shinkyōgoku area, it remains one of Kyoto’s famous temples, attracting many worshippers even today.

Eifuku-ji Temple, Shinjuku Ward, Tokyo

Eifuku-ji Temple, located in Shinjuku Ward, is a Sōtō Zen temple said to have been founded in 1648 (Keian 1).

Features:

• The temple’s mountain name is Okuyama.
• The temple grounds contain an open-air statue of Dainichi Nyorai and a statue of Jizo Bodhisattva (both designated cultural properties of Shinjuku Ward).
• As a historical temple dating back to the Edo period, it serves as a center of local faith.

The temple has deep ties to Edo’s common people’s culture, including its connection to the Suzuki family, who were gardeners during the Kaei era.

Eifuku-ji Temple, Suginami Ward, Tokyo

Eifuku-ji Temple, located in Eifuku-cho, Suginami Ward, is the temple from which the town’s name originates.

History:

• Mountain name: Manzaizan
• Founded in 1522 (Daiei 2) according to temple records
• Founded by Abbot Shūten Keijitsu
• A Soto Zen Buddhist temple

Features:

• Principal image: Eleven-faced Kannon standing statue
• Flanking Buddhas: Fudo Myoo and Bishamonten
• Adjacent to Eifuku Inari Shrine
• Approximately 7 minutes’ walk from Eifuku-cho Station

As the temple that gave rise to the place name “Eifuku,” it holds an important position in the history of the region.

Eifuku-ji Temple, Kakegawa City, Shizuoka Prefecture

Eifuku-ji Temple, located in Kakegawa City, Shizuoka Prefecture, is known as “Eifuku-ji Temple of Good Fortune” and is famous for its ceiling paintings of dragons and phoenixes.

Features:

• The main hall’s ceiling is adorned with magnificent paintings of dragons and phoenixes.
• As expressed in the phrase, “Look up and see the dragons and phoenixes. In your heart, the compassionate Kannon,” the temple has a warm and welcoming atmosphere for visitors.
• It also functions as a place for local community activities, hosting events such as the “Temple Market.”

As a new role for temples in modern times, it is developing activities that value connections with the local community.

Eifuku-ji Temple, Kochi City, Kochi Prefecture

Eifuku-ji Temple, located in Iguchi-cho, Kochi City, is a temple connected to a historical event from the end of the Edo period.

Historical Background:

• In March 1861 (Bunkyu 1), a stabbing incident known as the “Iguchi Incident,” involving a high-ranking and low-ranking samurai, occurred in front of the Eifuku-ji Temple gate.
• This incident is considered important in the study of the history of the end of the Edo period as it symbolizes the contradictions of the social class system in the Tosa Domain.

As a historical site that tells the story of the social conditions of Tosa during the turbulent period of the end of the Edo period, it is a temple of historical value. ## Architectural Style and Cultural Value of Eifuku-ji Temple

Characteristics of Temple Architecture in the Kamakura Period

Excavations at the Eifuku-ji Temple site in Kamakura have revealed the actual state of temple architecture in the early Kamakura period.

Architectural Characteristics:

• Two-Story Structure: The main hall, Nikaido, was, as its name suggests, a two-story building.
• Pure Land Garden: It adopted the style of a Pure Land garden, with the temple buildings arranged around a pond.
• Symmetrical Arrangement: The Yakushi-do and Amida-do halls were symmetrically arranged to the east and west, with the Nikaido in the center.
• Large-Scale Foundation: Each building was built on a large foundation, boasting an imposing presence.

These characteristics are important evidence of the development of temple architecture from the late Heian period to the early Kamakura period.

Connection to Hiraizumi Culture

The architectural style of Eifuku-ji Temple is modeled after the Nikaido, the two-story main hall of Chuson-ji Temple in Hiraizumi, Oshu. This fact holds significant cultural and historical importance in the following ways:

1. Cultural Dissemination: It demonstrates that the culture of the Oshu Fujiwara clan, which flourished in Hiraizumi, was transmitted to Kamakura.
2. Transmission of Architectural Techniques: Hiraizumi’s architectural techniques influenced Kamakura’s temple architecture.
3. Development of Pure Land Buddhism: It served as a catalyst for the spread of Pure Land style gardens throughout eastern Japan.

Eifuku-ji Temple occupies a special place in Japanese architectural and cultural history as an important bridge connecting Hiraizumi culture and Kamakura culture.

Excavated Cultural Properties

The excavation of the Eifuku-ji Temple site unearthed numerous valuable artifacts:

• Roof Tiles: Materials demonstrating the style of roof tiles from the Kamakura period, including round and flat roof tiles.

• Ceramics: Artifacts indicating trade at the time, including ceramics imported from China.

• Buddhist Altar Fittings: Metal Buddhist altar fittings and ornaments.

• Building Materials: Building materials such as foundation stones and pillars.

These artifacts are valuable resources for understanding life, rituals, and the technological level of temples in the Kamakura period.

Eifuku-ji Temple and the Spiritual World of Minamoto no Yoritomo

Belief in Vengeful Spirits and the Idea of Appeasing Spirits

The background to the construction of Eifuku-ji Temple lies in Minamoto no Yoritomo’s deep belief in vengeful spirits. From the Heian period to the Kamakura period, the belief in vengeful spirits—that the spirits of those who died tragically would cause trouble—was widely held.

The vengeful spirits that Yoritomo feared:

• Minamoto no Yoshitsune: His younger brother, with whom he clashed and ultimately drove to suicide.
• Fujiwara no Yasuhira: The head of the Oshu Fujiwara clan, whom he defeated in the Oshu War.
• The Taira Clan: Members of the Taira clan, whom he annihilated in the Genpei War.
• Other fallen soldiers: Warriors and soldiers who lost their lives in numerous battles.

To appease the spirits of these people and atone for his own sins, Yoritomo built the magnificent memorial temple, Eifuku-ji.

Religious Policy in the Samurai Government

The construction of Eifuku-ji was not merely an expression of personal faith, but also part of the religious policy of the samurai government.

Political Significance:

1. Symbol of Authority: Demonstrating the authority of the Kamakura Shogunate through the construction of a magnificent temple.
2. Spiritual Integration: Spiritually unifying samurai groups through religious facilities.
3. Securing Legitimacy: Claiming legitimacy for rule by force through memorial services and appeasement of spirits.

Eifuku-ji Temple functioned as an important mechanism for the newly emerging samurai government to justify and stabilize its rule.

Modern Significance and Use of the Eifuku-ji Temple Site

As a Site for History Education

Currently, the Eifuku-ji Temple site is being used as an important site for history education. The development of the site as a historical park is expected to have the following educational effects:

• Understanding the Kamakura Period: A place to learn concretely about the establishment and development of the Kamakura Shogunate.

• Learning Architectural History: An opportunity to visually understand the reality of medieval temple architecture.

• Interest in Archaeology: Stimulating interest in archaeology through the results of archaeological excavations.

Local schools contribute to regional history education by conducting field trips to the Eifuku-ji Temple ruins.

Value as a Tourism Resource

The Eifuku-ji Temple ruins are also attracting attention as an important tourist spot in Kamakura. In particular, the broadcast of the 2022 NHK Taiga drama “The 13 Lords of Kamakura” increased interest in Minamoto no Yoritomo and the Kamakura Shogunate, leading to a large influx of tourists.

Tourist Attractions:

• The vast landscape of the historical park
• A space where you can experience the atmosphere of the Kamakura period
• A sightseeing route connecting to nearby Kamakura-gu Shrine, Zuisen-ji Temple, etc.
• The beauty of nature in all four seasons

A Model Example of Cultural Property Protection

The preservation and development project of the Eifuku-ji Temple ruins is highly regarded as an excellent example of cultural property protection and utilization.

Key Points of Success:

1. Long-Term Excavation: The actual state of the ruins was clarified through meticulous investigations spanning over 30 years.
2. Scientific Preservation: Utilization of techniques to appropriately protect and open the remains to the public.
3. Visual Restoration: Exhibition methods that allow visitors to imagine the appearance of the time without restoring the buildings.
4. Collaboration with the Community: Preservation activities in cooperation with local residents and researchers.

This case study is also being used as a reference for the preservation and development of other historical sites.

Latest Trends in Eifuku-ji Temple Research

Progress in Archaeological Research

Archaeological research on the Eifuku-ji Temple ruins is still ongoing. Recent research has yielded the following new insights:

• Detailed Garden Structure: Clarification of pond embankment techniques and water management systems

• Analysis of Architectural Techniques: Details of architectural techniques revealed through the arrangement of foundation stones and the structure of the base

• Refinement of Dating: Analysis of excavated artifacts provides a more accurate dating from construction to abandonment

Integrated Research with Documentary History

Research integrating archaeological findings with documentary sources such as the *Azuma Kagami* is also progressing. This is leading to a more detailed understanding of the specific rituals and ceremonies at Eifuku-ji Temple, as well as the actual religious policies of the Kamakura Shogunate.

Restoration Using Digital Technology

A virtual restoration project of Eifuku-ji Temple using the latest digital technology is also underway. Attempts are being made to visually recreate the magnificent appearance of the temple complex using 3DCG and VR technology, providing the general public with an opportunity to experience Eifuku-ji Temple as it once was.

Summary: Diverse Aspects of Eifuku-ji Temple

The name Eifuku-ji refers to a variety of temples, from historical sites in Kamakura to existing temples throughout Japan. Each Eifuku-ji possesses its own unique history and cultural value.

The Kamakura Eifuku-ji Temple Ruins occupy an extremely important position in Japanese medieval history as a site symbolizing the spiritual world of Minamoto no Yoritomo and the religious policies of the Kamakura Shogunate. Through archaeological excavations and restoration, this “legendary temple” has been revived in the modern era, continuing to convey the culture and history of the Kamakura period to many people.

Eifuku-ji Temples throughout Japan have played unique roles in their respective regions. From Kyoto’s Takoyakushi-do to Tokyo’s Eifuku-ji and Shizuoka’s Eifuku-ji, these temples continue to be centers of local faith and witnesses to history, remaining an integral part of people’s lives today.

Learning the history of Eifuku-ji will be a valuable opportunity to understand the changes in religious culture from the medieval to the early modern period and into the present day in Japan. When you visit Kamakura, be sure to stop by the site of Eifuku-ji Temple and experience the remnants of the magnificent temple built by Minamoto no Yoritomo.

Complete Guide to Eifuku-ji Temple | A Thorough Explanation of the History, Access, and Highlights of the Two Eifuku-ji Temples in Chiba and Shikoku

A search for “Eifuku-ji” reveals that there are actually two major Eifuku-ji temples in Japan. One is an ancient Tendai sect temple located in Wakaba-ku, Chiba City, Chiba Prefecture, and the other is the 57th temple of the Shikoku 88 Temple Pilgrimage located in Imabari City, Ehime Prefecture. This article comprehensively explains the history, characteristics, access methods, and points to note when visiting these two Eifuku-ji temples.

About Eifuku-ji Temple in Wakaba-ku, Chiba City

Eifuku-ji Temple, located in Omiya-cho, Wakaba-ku, Chiba City, is a Tendai sect temple with Sakao-san as its mountain name. Situated on a plateau about 5 km southeast of Chiba city center, it formerly belonged to Chiba-sho Ikeda-go. This temple, nestled in a quiet residential area, is known as a historical temple beloved by the local people.

History and Origins of Eifuku-ji Temple, Chiba

Eifuku-ji Temple has a long history, beginning in 1130 (Daiji 5) with the establishment of a Myoken-do hall enshrining a Myoken statue. Initially a Shingon Buddhist temple, it converted to the Tendai sect in 1627 (Kanei 2). This conversion is thought to have been influenced by religious policies in the early Edo period and is an important example illustrating the changes in Buddhist history in the Chiba area.

The remnants of its original form as a Myoken-do hall can still be seen in the Myoken Jizo-do hall that remains on the temple grounds today. With a history of nearly 900 years, this temple is one of the oldest temples in Chiba Prefecture and has been a center of local faith.

The Temple of the Weeping Cherry Tree Known as “Sakao no Sakura”

An essential part of discussing Eifuku-ji Temple in Chiba is the magnificent weeping cherry tree known as “Sakao no Sakura.” This weeping cherry tree, standing in front of the main hall, blooms magnificently every spring, delighting visitors.

The best time to see the cherry blossoms is usually from late March to early April, attracting many worshippers and cherry blossom viewers not only from the local area but also from far away. The sight of the entire temple grounds bathed in cherry blossom pink is breathtaking, and combined with the tranquil atmosphere of the temple, it offers a truly refreshing experience.

The weeping cherry tree is estimated to be quite old, and its graceful branches and the beauty of its blossoms have made it a popular cherry blossom spot in Chiba City. It’s also a popular spot for photography, and many posts about it can be seen on social media.

Access to Eifuku-ji Temple, Chiba

Location
264-0016 Omiya-cho, Wakaba-ku, Chiba City, Chiba Prefecture

Access by Train

• Within walking distance from Omoridai Station on the Keisei Chihara Line
• Also accessible via the Chiba Urban Monorail

Access by Car

• Approximately 15 minutes from Kaizuka IC on the Keiyo Expressway
• Parking available (parking spaces for visitors)

Eifuku-ji Temple is easily accessible from Chiba city center and is conveniently located for both public transport and car visits. The surrounding area is a quiet residential neighborhood, so please be mindful of maintaining quietness during your visit.

Information on Eifuku-ji Temple’s Cemetery

Eifuku-ji Temple also operates as a temple cemetery, making it an important option for those seeking a burial plot in the Wakaba-ku area of Chiba City.

Cemetery Features and Facilities

Eifuku-ji Temple’s cemetery primarily offers general-type grave plots. This is a Tendai sect temple cemetery, but they may be flexible regarding sectarian and denomination matters, so it is recommended to inquire directly with the temple for details.

Main Facilities

• Complete parking lot
• Basic facilities such as water taps and buckets
• Well-maintained and clean environment
• Quiet and peaceful atmosphere

Price and Cost Estimates for Cemetery Plots at Eifuku-ji Temple

The price of a cemetery plot varies depending on the size and location of the plot. Generally, the average cost for a temple cemetery, including perpetual use fees and tombstone costs, ranges from several hundred thousand yen to several million yen.

Breakdown of Costs

• Perpetual use fee: Varies depending on the size of the plot
• Tombstone construction cost: Varies depending on the design and stone material
• Annual maintenance fee: Used for the maintenance and management of the temple

For specific prices and available plots, it is recommended to request information or visit the site.

Points to Consider When Choosing a Cemetery

When considering a cemetery at Eifuku-ji Temple, please check the following points:

1. Accessibility: Distance from Omoridai Station on the Keisei Chihara Line, availability of parking
2. Environment and Atmosphere: Quiet and peaceful environment, beautiful cherry blossom scenery
3. Management System: Is the temple properly managing the cemetery?
4. Restrictions on Religion/Sect: Is it possible to accept sects other than Tendai Buddhism?
5. Transparency of Costs: Clear explanation of perpetual use fees, management fees, etc.

Cemetery Closure/Relocation

In recent years, due to changes in lifestyle, more people are considering closing their family graves or relocating them (reburial). Eifuku-ji Temple also provides consultations on these matters.

The Process of Closing a Grave

1. Consult with the current cemetery administrator
2. Application for permission to rebury remains
3. Removal of remains and memorial service
4. Decision on a new burial site
5. Restoration of the original cemetery site

If you are considering reburying remains within Chiba Prefecture, Eifuku-ji Temple, a historical temple, is a reliable choice.

Requesting Information and Visiting the Site

If you are interested in the cemetery at Eifuku-ji Temple, we recommend requesting information and visiting the site first. Visiting the site allows you to directly check the atmosphere of the temple, the surrounding environment, and the convenience of access.

How to Make a Visit Reservation

• Advance reservations by phone are recommended
• Information requests are often free of charge
• During the visit, you can check specific costs and plot availability
• Use this as an opportunity to ask any questions you may have

Visiting during the spring cherry blossom season is especially recommended, as you can also enjoy the beauty of the “Sakao Cherry Blossoms.”

Eifuku-ji Temple, Temple No. 57 of the Shikoku Pilgrimage (Imabari City, Ehime Prefecture)

Eifuku-ji Temple, located in Imabari City, Ehime Prefecture, is the 57th temple of the Shikoku 88 Temple Pilgrimage, and is visited by many pilgrims. Its official name is Futozan Muryoju-in Eifuku-ji, and its principal image is Amida Buddha.

History and Origin of Eifuku-ji Temple in Shikoku

Eifuku-ji Temple in Shikoku is said to have been founded by Kobo Daishi (Kukai) during the Konin era (810-824) at the request of Emperor Saga.

Origin of Founding

When Kobo Daishi was traveling through this area, he learned of the frequent maritime accidents occurring around the Seto Inland Sea. To pray for safety at sea, he performed a Goma ritual for the sea god at the summit of Futozan Mountain. It is said that on the day of its completion, Amida Buddha appeared from the sea. The Great Master built a temple with this Amida Buddha as its principal image, marking the beginning of Eifuku-ji Temple. Because of this history, Eifuku-ji Temple has long been a place of fervent devotion, revered as a temple for prayers for safety at sea and land, and for increased good fortune and longevity.

Significance of the Principal Image, Amida Buddha

The principal image of Eifuku-ji Temple, Amida Buddha, is revered as the lord of the Western Pure Land, a Buddha who saves all people. The legend of his appearance from the sea symbolizes the repose of those who lost their lives in maritime disasters and the faith of those praying for safe voyages.

The Amida Buddha statue enshrined in the main hall, with its serene expression, soothes the hearts of worshippers and receives the wishes of those praying for safety at sea, family safety, and perfect good fortune.

Wishing Jizo and Highlights of the Temple Grounds

Eifuku-ji Temple in Shikoku is a quiet temple nestled in a secluded mountain village, and its calming atmosphere is a major draw.

The Wishing Jizo

Greeting visitors at the entrance is the “Wishing Jizo.” This Jizo statue is very popular among pilgrims, and there is a legend that wishes made while praying to it will come true. Many visitors clasp their hands together in front of this Jizo, praying for safe travels and the fulfillment of their wishes.

Atmosphere of the Temple Grounds

Nestled amongst the trees, the grounds of Eifuku-ji Temple offer the beauty of nature throughout the seasons. The tranquil atmosphere soothes the fatigue of pilgrimage and refreshes both mind and body.

Access to Eifuku-ji Temple in Shikoku

Location
200 Yahata-ko, Tamagawa-cho, Imabari City, Ehime Prefecture

Access by Car

• Approximately 20 minutes from Imabari IC via National Route 196
• Parking: Accommodates approximately 10 regular-sized cars

Public Transportation

• Approximately 30 minutes by bus or car from JR Imabari Station
• Approximately 3km from Taizan-ji Temple (Temple No. 56) on the pilgrimage route

When walking the Shikoku pilgrimage, it is important to plan your route considering the distances to the preceding and succeeding temples.

The Role of Eifuku-ji Temple in the Shikoku Pilgrimage

As the 57th temple of the Shikoku 88 Temple Pilgrimage, Eifuku-ji Temple is one of the important sacred sites in Iyo Province (Ehime Prefecture). As a relay point on the pilgrimage route from Taizan-ji Temple (Temple No. 56) to Senyu-ji Temple (Temple No. 58), it serves as a place where many pilgrims receive their sutras and rest.

Regarding the Offering of Sutras

• Offering Hours: Usually 7:00 AM – 5:00 PM (may vary depending on the season)
• Offering Fee: 300 yen (for the temple stamp)
• Images of the main deity and amulets are also available at the temple office.

Cultural Property Constituting the Japan Heritage “Shikoku Pilgrimage”

Eifuku-ji Temple in Shikoku is designated as a cultural property constituting the Japan Heritage “Shikoku Pilgrimage – A Circular Pilgrimage Route and Unique Pilgrimage Culture” certified by the Agency for Cultural Affairs. This demonstrates that the cultural value of the Shikoku Pilgrimage is internationally recognized, and Eifuku-ji Temple plays an important role in it.

Pilgrimage culture is not merely a religious pilgrimage, but is valued as a comprehensive cultural heritage deeply connected to the history, culture, and lives of the people of the region.

Similarities and Differences Between the Two Eifuku-ji Temples

The two Eifuku-ji Temples, one in Chiba and one in Shikoku, each have their own unique history and characteristics, but they also share some commonalities.

Similarities

1. Long history as a Buddhist temple: Both temples have a history of several hundred years or more.
2. Center of local faith: Both serve as important places of worship in their respective regions.
3. Location blessed with a natural environment: A quiet and peaceful environment.
4. Openness to visitors: A welcoming attitude towards a wide range of people.

Differences

Eifuku-ji Temple, Chiba

• Tendai sect (originally Shingon sect)
• Community-oriented temple cemetery operation
• Famous for “Sakao’s Cherry Blossoms”
• Related to the history of Chiba-sho Ikeda-go

Eifuku-ji Temple, Shikoku

• Shingon sect (Shikoku Pilgrimage)
• A pilgrimage site playing a part in pilgrimage culture
• The origin of the sea god’s memorial service and Amida Buddha
• A cultural property that constitutes a Japanese Heritage site

As you can see, even though they share the same name “Eifuku-ji,” each has its own unique history and culture, and plays a different role.

Manners and Etiquette for Visiting Eifuku-ji Temple

When visiting Eifuku-ji Temple, it is important to observe basic temple etiquette.

Basic Etiquette for Visiting a Temple

1. Bow at the Temple Gate: Bow before entering the temple grounds.
2. Purification at the Water Basin: Cleanse your hands and mouth at the water basin.
3. Worship at the Main Hall: Join your hands in prayer and pray sincerely.
4. Maintain Silence: Do not speak loudly on the temple grounds and remain quiet.
5. Consideration for Photography: Be mindful of areas where photography is prohibited, such as inside the main hall.

Clothing and Items to Bring

When Visiting Eifuku-ji Temple in Chiba

• General temple attire is acceptable.
• Allow ample time as it may be crowded during cherry blossom season.

When Visiting Eifuku-ji Temple in Shikoku as a Pilgrim

• Traditional pilgrimage attire includes a white robe, straw hat, and walking stick.
• Bring a pilgrimage notebook, offering slips, and prayer beads.
• For walking pilgrimages, appropriate equipment and physical condition management are crucial.

Nearby Sightseeing and Cemetery Information

Chiba – Eifuku-ji Temple Area

Many other temples, shrines, and cemeteries are scattered around the Wakaba Ward area of Chiba City.

Find nearby cemeteries

• Other temple cemeteries in Wakaba Ward, Chiba City
• Cemeteries in Chuo Ward and Midori Ward, Chiba City
• Public cemeteries in Chiba Prefecture

When searching for a cemetery or burial ground, it is important to compare multiple options and actually visit the sites. Make a comprehensive judgment based on location, price, maintenance, and religious restrictions.

Shikoku – Pilgrimage Sites around Eifuku-ji Temple

When undertaking the Shikoku Pilgrimage, be sure to include the temples before and after your planned pilgrimage site in your plans.

Temple No. 56: Taizanji

• The temple before Eifukuji
• A legend says that Kobo Daishi calmed a flood here.

Temple No. 58: Senyuji

• The temple after Eifukuji
• A temple with a great view, located on a mountain 300m above sea level.

There are several temples within Imabari City, allowing for efficient pilgrimage.

Summary: Planning a Visit to Eifukuji

There are temples named Eifukuji in Chiba and Shikoku, each possessing its own unique charm and history.

Eifukuji in Chiba plays an important role in the Wakaba Ward area of Chiba City, known for the beauty of its “Sakao Cherry Blossoms” and as a community-based temple cemetery. It would be an attractive option for those seeking a cemetery or those wishing to visit a cherry blossom viewing spot. You can easily inquire through information requests, free consultations, or on-site visits.

Eifuku-ji Temple in Shikoku is the 57th temple on the Shikoku 88 Temple Pilgrimage, playing an important role in pilgrimage culture. With its Amida Buddha statue, which has its origins in the worship of the sea god, a Jizo statue dedicated to praying, and the tranquil atmosphere of a mountain village, it is full of elements that soothe the soul. It is a sacred site that those planning the Shikoku pilgrimage should definitely visit.

Both Eifuku-ji temples offer visitors a place of peace and prayer. Choose the Eifuku-ji temple that best suits your purpose and experience its history and culture. Gathering information beforehand, including access methods and visiting etiquette, will ensure a more fulfilling visit.

The Eifuku-ji Temple in Chiba is especially recommended during the cherry blossom season in spring, while the Eifuku-ji Temple in Shikoku is best visited from spring through autumn during the pilgrimage season. Be sure to visit and experience the unique charm of each temple for yourself.